0)
Ironically, your statements like "My argument does not attack your tone, it doesn’t attack your lack of qualifications or experience" and "Instead, I evaluate the truth of an argument based on empirical evidence" betray their own point. By claiming that you argue on the object level, you are making the meta level argument about why your object level "arguments" (which are actually empty assertions) ought to be taken seriously. There's nothing actually wrong with using meta level arguments to argue that the object level is what ought to be discussed, in general, but it does become quite humorous when you're using it to posture about being above arguing on the meta-level. Doubly so, given the lack of actual object-level arguments (e.g. Those papers you cite. What's the connection, exactly?)
1)
I made abundantly clear that the issue is about flagrant dishonesty, and that any tone is fine. Instead of responding to this, you continue to presuppose that the issue is about "tone".
2)
You accused me of the ad hominem fallacy, so I linked to the wikipedia page, which unambiguously explains that it is your usage that is fallacious. You clearly opened the link, as Paul Graham's hierarchy of disagreement, which you linked, is featured on the page. I will quote the relevant section:
"When a statement is challenged by making an ad hominem attack on its author, it is important to draw a distinction between whether the statement in question was an argument or a statement of fact (testimony). In the latter case the issues of the credibility of the person making the statement may be crucial.[10]"
As I clearly said,
it is important to draw a distinction between whether the statement in question was an argument or a statement of fact. Since you did not actually provide arguments, and instead made simple statements of fact "A skilled hypnotist wouldn't do X, they'd do Y", your lack of credibility is the key issue here, and addressing it is crucial.
For humor, I'll include the next paragraph as well:
"It should also be noted that an ad hominem fallacy occurs when one attacks the character of an interlocutor in an attempt to refute their argument. Insulting someone is not necessarily an instance of an ad hominem fallacy. For example, if one supplies sufficient reasons to reject an interlocutor's argument and adds a slight character attack at the end, this character attack is not necessarily fallacious. Whether it is fallacious depends on whether or not the insult is used as a reason against the interlocutor's argument. An ad hominem occurs when an attack on the interlocutor's character functions as a response to an interlocutor's argument/claim.[11]"
I'm aware that explaining the joke usually ruins it, but in this case I think it's still pretty good. I added "you doofus" to the end because the section I had to link you to explicitly states that I can even go so as far as to add insult to argument without it being the ad hominem fallacy. Do you get it?
Your response to this slam-dunk response doesn't even reach "level 0" on Graham's scheme, since you didn't even disagree. You just pretended that it doesn't exist and continued to say "ad hominem" as if you were no more aware of my response than a broken record.
3)
You stated that I was wrong to conclude that you had no relevant experience. I asked what experience you have that is relevant, and what it is relevant to. You didn't respond to this either, and that is highly suspicious given that this is the central point.
4)
You do not find my arguments weak, you find them intimidating. I know this because people that don't find arguments beneath consideration will actually point out flaws when presented with weak arguments, and you did not (and cannot) do so.
It is clear that you cannot find a flaw in my argument, or you would have offered a compelling counter. It is clear that *you know* you have no argument, or you'd have at least tried a non-compelling counterargument. It is clear that you know that everyone can see this and that you're embarrassing yourself, as you have lost your tone of arrogance ("pshh!") and have retreated to your faux-neutral and overly-formal "it is my hope that the reader can see" tone. Again, there no problem with this tone, it just signals your awareness that your position is untenable. Awareness is good.
The best thing for which you hold onto hope, is that people miss the fact that you can feel the pressure of cognitive dissonance and aren't quite as shameless as you try to make believe. This isn't as obvious as the rest. You do an unusually good of playing that part, which I suppose is an odd sort of compliment. But it does show. In other threads more than here, but it does show. You are human, and you feel shame. I know this, as does anyone who has followed closely in the past. Your responses here
viewtopic.php?t=104517&start=30 are particularly clear. The double post, with the second one explicitly asking for my approval, are very strong tells. Your improved charity shortly after that is another sign. Again, I must emphasize that this is a very good thing, and I applaud you for that. You sell yourself short by pretending otherwise.
5)
While your less honorable intents have been overshadowing the rest, if you look past that it is also clear that you are sincere under all that. You genuinely desire to be able to have conversations about hypnosis and epistemology, and you genuinely feel that your contributions ought to have merit. I know because we managed to have a very productive and mutually respectful conversation last thread until I was a bit blunt with one of my points to hold you to your own standards of "not needing things sugar coated". It likely came off as if the only reason I was talking to you respectfully was to lure you into exposing your hypocrisy so I could laugh at your expense. I promise that this is not the case. I decided to drive the point home because at the time you had been harassing another member here about standards which you were not meeting yourself, and I saw one of your posts as returning to deliberate intellectual dishonesty. In hindsight I think that was probably genuine effort, and that any residual intellectual dishonesty was probably unintentional, so for that I genuinely apologize. Misinterpreting well-intentioned effort as deliberate misconduct is a serious f***up, and not one that I take lightly. I can't promise that it won't happen again, but I can promise that I am more careful about that now, especially with you. I'm sorry.
I'm aware that you disavow many of the presuppositions in the preceding paragraphs, so feel free to either disavow them or ignore them as you please. If you'd like to get back to the object level discussion of distractions in hypnosis, I'd be interested in hearing your thoughts on how those papers relate, exactly, and why only "rythmic" disturbances could possibly be utilized.